03-30-2008, 09:26 AM
<!--QuoteBegin-dhu+Mar 29 2008, 08:56 AM-->QUOTE(dhu @ Mar 29 2008, 08:56 AM)<!--QuoteEBegin-->Antiquity Of Cultural Miseducation (The Aryan Invasion Myth)
 By Shreekumar Vinekar
[right][snapback]80153[/snapback][/right]
<!--QuoteEnd--><!--QuoteEEnd-->
Antiquity Of Cultural Miseducation (The Aryan Invasion Myth)
By Shreekumar Vinekar
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Aug 18, 2005
Abstract: The recent articles by Subhash Kak and N.S. Rajaram in Sulekha and many other media will raise some fundamental questions related to the psychology of human race and the limitations of the human mind to undertake objective investigation of historical and anthropological phenomena. This article will take a superficial overview of areas of miseducation that have plagued human race and the human world-view for several centuries. The article will examine the root cause of such confusion in the liberal arts or Humanities mainly, but also in the scientific literature, from ancient Indian philosophical viewpoint. Some psychoanalytic and neurobiological concepts may also be relevant. These concepts may be parallel to the ancient Indian concepts.
* * *
<b>
The recent work of Stephen Oppenheimer based on human genetics has presented evidence that the origin of mankind was in the African continent 150,000 years ago and the human race or the species of Homo sapiens migrated over the millennia 90,000 years ago from the African continent till 40,000 years ago, when the European continent or the geographic areas with temperate climate became populated by the human race. </b>The reader is referred to the articles by Subhash Kak and N. S. Rajaram for further details via âGoogleâ (www.google.com). The Indian subcontinent or the Bharatvarsha as known to us Indians is held to be the cradle of civilization from where all the migrations of non-African human race to all other parts of the world took place from 74,000 years ago till 40,000 years ago and later. The word âAryaâ means nothing more than âhonorableâ and indicates the refined or civilized human being (as is referred to only 40 times in the Vedas and also later in the ancient Sanskrit literature) with no other connotations. The concept of race is uniquely missing in the meanings and nuances attached to the word âAryaâ in the Sanskrit literature. There is no âMister raceâ in the Western world and there need not have been an âAryan raceâ for the East.
There are many political, sociological, and methodological explanations for why this myth of Aryan invasion was created and perpetuated. Also, there are many explanations for why this myth is swallowed lock, stock, and barrel by not only the educated as well as the uneducated Western people, but also by the educated Indians for the last three centuries. Curiously, it is even most vigorously defended by some of our Indian brothers and sisters. Without going into the polemics, I would like the readers to become aware of the process of inquiry that goes awry and how the objectivity is derailed in the normal human educational endeavors.
The famous aphorism, âSatyam Eva Jayateâ is commonly translated as âOnly Truth will prevail.â Jayate refers to victory. Interestingly the victorious people write and propagate the history of the people they have conquered. The definition of âFactâ in modern Law is âthat which the fact-finders believe to be true (fact).â Such translations and paradigms ignore the spirit of the aphorism and leads to polemics about the definition of the âTruthâ or âFact,â and the paradigm leads to fallacies that are difficult to detect. âSat,â in my opinion, stands for that which exists or that which truly existed. The opposite of it is âAsat,â meaning, âthat which does not exist or did not exist.â Anything that is derived from Sat is Satya and anything that is derived from Asat is Asatya. âJayateâ is victory of Satya over Asatya. Simply speaking, human mind will eventually accept only satya and discard asatya. That is also the spirit of science and needs to be the spirit of the Humanities and Liberal education also. Human intelligence is endowed with the ability to distinguish between Satya and Asatya. This faculty develops in very early childhood and continues to sharpen with maturation, education, experience, and training in critical, logical, and scientific thinking. One would legitimately question the nature of the factors that interfere with this discriminating faculty. The âSara Asara Viveka Buddhiâ refers to this faculty of the mind. Viveka refers to discriminating intellect. Sara-Asara refers to essential and nonessential or relevant and irrelevant. How does this faculty become clouded with âAvidyaâ ?
Vidya is commonly translated as âknowledge.â The more apt definition of Vidya is âthat which leads to Vid or Knowing.â Interestingly this Vidya is indeed a faculty of the mind or intelligence just like other faculties of the human intelligence, Prajna and Pratibha. Avidya is translated commonly as ignorance or lack of insight. Insight then stands for Vidya! Or, is it the other way around? Vidya leads to insight. Avidya is usually viewed as absence of vidya, but in the context in which it is used here, it mostly refers to another âaberration of the mindâ or âa derailed faculty,â namely âthat which leads to Avid.â Avid can mean absence or lack of knowledge or erroneous knowledge. Clearly this is an interesting and alternative way of looking at the word âAvidya.â Avidya. Avidya leads to erroneous knowledge. An investigator of facts has to discipline himself in exercising Vidya, and develop abilities to discern the psychological factors that propel Avidya. There is no parallel for these concepts in the Western psychology or cognitive science to the best of my knowledge. The closest parallel in English language for Avidya is the psychological âblind spotâ that the psychoanalysts talk about.
There may be a very valid neurobiological bases or underpinnings for Avidya. The perceptions and memories are continually categorized and âfiledâ in the hippocampus. Hippocampus does what the search engines do for the Internet surfer. The other organ of the brain that has immediate access to memories of survival value is amygdala. From neurobiological viewpoint, the culture is a store-house of accumulated memories of the previous generations. Once ingrained in the hippocampus and amygdala these memories are of survival value. The victorious population has a psychological need to create stories to boost its pride, justify its conduct, and maintain its political power over the vanquished so its future generations will continue to wield the same power over the vanquished populations. Once these memories are stored they become the reference points for the future perceptions. Such locking in of the circuits of the brain in discoloring perceptions to suit the previously ingrained memories leads to spinning on the wheels of familiar paradigms. That is the reason why human beings adhere so steadfastly to previously held paradigms and resist acceptance of new paradigms. This may be viewed as an unfortunate side effect of a function that has survival value from the biological view point. This resistance of the human mind to change is not an excuse for perpetuating antiquated attitudes such as racism, racial superiority, slavery, colonialism, exploitation of the weak, child labor, or proselytization. However, it only is one neurobiological explanation for the biases and prejudices human beings carry. In psychoanalytic parlance these old reverberating circuits lead to quick âtransference.â âTransferenceâ can have positive and negative features. That is a different subject; but the negative transference towards the investigators from other cultures can also impede acceptance of their world-view although it might be more rational and scientifically more correct.
The Chittavrittis or âmentationsâ that lead to cognition are defined to be Klishta and Aklishta. Klish stands for the âinstinctsâ or âgoading.â A scientist or investigator is to exercise every caution to avoid âKlishtaâ vritties from infiltrating his/her reasoning or afflict his/her Viveka buddhi. He is to develop an intellectual discipline to adhere to aklishta vritties. The major driving instincts or kleshas are âRagaâ and âDvesha.â Raga is attachment or over-attachment and dvesha is aversion or hatred. In basic terms these refer to approach-withdrawal tendencies. Freud coined the term âwishful thinking.â The ancient Indian concepts are clearer and caution that the klishta vritties could lead to Avidya.
This brings us to the recently popularized concept of âCultural Mis-education.â When cultural memories are transmitted from one generation to the next the deeper psychological needs, or klishta vritties, of the transmitter discolor the memories and even their perceptions. Even the âpramanaâ and âanumana,â obviously valid assertions and inferences, which have to be thoroughly examined for their âSatyaâ quality. Even pramana (direct and valid perception of reality) and anumaan ( can be distorted by the Avidya springing from klishta vritties. The other derivatives of raga and dvesha are greed, jealousy and envy, etc. that drive the political motives of the victorious population at the conscious and unconscious level. Both the herd instinct or the âracial instinctâ and the most lauded âkiller instinctâ in the Western civilization have a political survival value. Unfortunately, both are valued as âvirtuesâ of comparable importance consciously and unconsciously in the Western psyche. These instincts as well as raga and dvesha, as well as ambivalence drive the faculties of the mind to cloud the investigatorsâ spirit of inquiry and he/she can fall prey to his own or his groupâs âwishful thinking.â The investigators are subconsciously aware of this interference but the killer instinct is quite over-powering and intoxicating. It leads to the tenacious adherence to the self-serving academic theories of the victorious populations. The Aryan Myth is just one of them that can be exposed as an example of the subconsciously and consciously exploited psychological political tool of the Western culture of recent centuries. Let us not forget that it feeds the cultural pride of millions of people and also has been used as a political tool for justifying mass murder and inflicting genocide of âother racesâ (Jewish people in particular) in the 20th century. So Avidya at the cultural level or cultural mis-education is not a benign academic subject of inquiry for the nerds to undertake. It has serious adverse political, social, and cultural consequences for large sections of populations that can be malignant or of an epidemic level of magnitude. The women scholars of âWomenâs Studiesâ also recognize this fact. The very people who bash the âHindusâ from the âsecularâ view-point accusing them for their pride in âHindutvaâ intriguingly adhere to this myth of Aryan invasion espoused by Hitler that has fed the pride of many Eurocentric academicians and racists. These so-called secular âIndiansâ prefer to identify with Hitler, the mass murderer. The Indian academicians like Romila Thapar have a blind spot for their own psychological need to identify with the âAryansâ with whom Hitler identified himself and his people. This is an example of how klishta vritties will make them defend themselves viciously in the face of overwhelming refuting facts. They forget that the Indian nationals and particularly large sections of Hindu population have been the victims of this myth that has glorified âthe Whitesâ as their âsuperiorâ ancestors to whom they obsequiously need to genuflex, though some of them have intriguingly welcomed this myth as a boon in disguise to boost their own mythical âAryanâ identity and pride.
This analysis of psychological factors described in the ancient Indian psychology will allow students of history identify many areas of cultural miseducation besides the Aryan Invasion myth illustrated above. Such psychological factors might have prevailed in promulgating many Asatyas and there are innumerable examples of such cultural miseducation in the history of the human race. One could trace such asatyas and also the efforts of the reformers to correct them, right from the very antiquities. No culture is exempt from it. Even modern Christianity may be a gross distortion of the true message of Jesus Christ. ( see: www.mahatmarandy.com caution: this web-site may have a misleading appearance unless you persist to find the correct references listed therein that expose the myths in Christianity ). Another example, one can view Shri Krishna as attempting to dispel the myth of the importance of âKarmakandaâ in a politically correct manner to suit his contemporaries. However, the Hindus have continued to emphasize âkarmakandaâ and ritualism to an absurd proportion as even Krishnaâs efforts to correct this âVedicâ mis-education has failed. One more example: The history of the United States as written has very little room for the views of the Native Americans and enslaved African Americans. It is only the liberated populations that have the luxury to correct the historical cultural mis-education. Once the psychological factors are thus analyzed, one can understand the resistance to acceptance of the myth of Aryan invasion in the Western world. It is, however, a sad commentary indeed on the âsepoyâ Indian intellectuals and academicians that even after 58 years of independence their avidya resulting from the servile âidentification with the aggressorâ (a psychoanalytic concept) continues to prevail pervades the Indian psyche and they steer away from the very motto that the official Seal of the Government of India proclaims to be its guiding principle: âSatyam Eva Jayate.â This statement, of course, gives them the benefit of the doubt by looking at their unconscious motivations and does not view them as their making a conscious choice to accept a role as the stooges of the Indian communists, who are like termites in India along with the missionaries, whom some of the âsepoysâ admire, with the only difference being that they (communists) do not say the grace before they try to devour their object of infestation. <b>The communists and missionaries, fundamental Muslims and Christian Missionaries, and Indian communists and Indian fundamental Muslims are three kinds of strange bedfellows that can be found only on the Indian political scene. They are not allies in any other countries. The âsecularistsâ and the other three groups have their own agenda to perpetuate their own cultural mis-education as all four of these groups are carrying the psychology of the conquerors who have wielded political domination over large populations of the world with violent means (the secularists have been an exception in this instance) which they have viewed as justifying the end. All four groups are therefore unconsciously motivated to perpetuate cultural mis-education. Cultural mis-education can be thus traced from antiquity to the modern times.
</b>
 By Shreekumar Vinekar
[right][snapback]80153[/snapback][/right]
<!--QuoteEnd--><!--QuoteEEnd-->
Antiquity Of Cultural Miseducation (The Aryan Invasion Myth)
By Shreekumar Vinekar
Article Options
Email Article To a Friend
Discuss Article [5 Comments]
Print Article
Aug 18, 2005
Abstract: The recent articles by Subhash Kak and N.S. Rajaram in Sulekha and many other media will raise some fundamental questions related to the psychology of human race and the limitations of the human mind to undertake objective investigation of historical and anthropological phenomena. This article will take a superficial overview of areas of miseducation that have plagued human race and the human world-view for several centuries. The article will examine the root cause of such confusion in the liberal arts or Humanities mainly, but also in the scientific literature, from ancient Indian philosophical viewpoint. Some psychoanalytic and neurobiological concepts may also be relevant. These concepts may be parallel to the ancient Indian concepts.
* * *
<b>
The recent work of Stephen Oppenheimer based on human genetics has presented evidence that the origin of mankind was in the African continent 150,000 years ago and the human race or the species of Homo sapiens migrated over the millennia 90,000 years ago from the African continent till 40,000 years ago, when the European continent or the geographic areas with temperate climate became populated by the human race. </b>The reader is referred to the articles by Subhash Kak and N. S. Rajaram for further details via âGoogleâ (www.google.com). The Indian subcontinent or the Bharatvarsha as known to us Indians is held to be the cradle of civilization from where all the migrations of non-African human race to all other parts of the world took place from 74,000 years ago till 40,000 years ago and later. The word âAryaâ means nothing more than âhonorableâ and indicates the refined or civilized human being (as is referred to only 40 times in the Vedas and also later in the ancient Sanskrit literature) with no other connotations. The concept of race is uniquely missing in the meanings and nuances attached to the word âAryaâ in the Sanskrit literature. There is no âMister raceâ in the Western world and there need not have been an âAryan raceâ for the East.
There are many political, sociological, and methodological explanations for why this myth of Aryan invasion was created and perpetuated. Also, there are many explanations for why this myth is swallowed lock, stock, and barrel by not only the educated as well as the uneducated Western people, but also by the educated Indians for the last three centuries. Curiously, it is even most vigorously defended by some of our Indian brothers and sisters. Without going into the polemics, I would like the readers to become aware of the process of inquiry that goes awry and how the objectivity is derailed in the normal human educational endeavors.
The famous aphorism, âSatyam Eva Jayateâ is commonly translated as âOnly Truth will prevail.â Jayate refers to victory. Interestingly the victorious people write and propagate the history of the people they have conquered. The definition of âFactâ in modern Law is âthat which the fact-finders believe to be true (fact).â Such translations and paradigms ignore the spirit of the aphorism and leads to polemics about the definition of the âTruthâ or âFact,â and the paradigm leads to fallacies that are difficult to detect. âSat,â in my opinion, stands for that which exists or that which truly existed. The opposite of it is âAsat,â meaning, âthat which does not exist or did not exist.â Anything that is derived from Sat is Satya and anything that is derived from Asat is Asatya. âJayateâ is victory of Satya over Asatya. Simply speaking, human mind will eventually accept only satya and discard asatya. That is also the spirit of science and needs to be the spirit of the Humanities and Liberal education also. Human intelligence is endowed with the ability to distinguish between Satya and Asatya. This faculty develops in very early childhood and continues to sharpen with maturation, education, experience, and training in critical, logical, and scientific thinking. One would legitimately question the nature of the factors that interfere with this discriminating faculty. The âSara Asara Viveka Buddhiâ refers to this faculty of the mind. Viveka refers to discriminating intellect. Sara-Asara refers to essential and nonessential or relevant and irrelevant. How does this faculty become clouded with âAvidyaâ ?
Vidya is commonly translated as âknowledge.â The more apt definition of Vidya is âthat which leads to Vid or Knowing.â Interestingly this Vidya is indeed a faculty of the mind or intelligence just like other faculties of the human intelligence, Prajna and Pratibha. Avidya is translated commonly as ignorance or lack of insight. Insight then stands for Vidya! Or, is it the other way around? Vidya leads to insight. Avidya is usually viewed as absence of vidya, but in the context in which it is used here, it mostly refers to another âaberration of the mindâ or âa derailed faculty,â namely âthat which leads to Avid.â Avid can mean absence or lack of knowledge or erroneous knowledge. Clearly this is an interesting and alternative way of looking at the word âAvidya.â Avidya. Avidya leads to erroneous knowledge. An investigator of facts has to discipline himself in exercising Vidya, and develop abilities to discern the psychological factors that propel Avidya. There is no parallel for these concepts in the Western psychology or cognitive science to the best of my knowledge. The closest parallel in English language for Avidya is the psychological âblind spotâ that the psychoanalysts talk about.
There may be a very valid neurobiological bases or underpinnings for Avidya. The perceptions and memories are continually categorized and âfiledâ in the hippocampus. Hippocampus does what the search engines do for the Internet surfer. The other organ of the brain that has immediate access to memories of survival value is amygdala. From neurobiological viewpoint, the culture is a store-house of accumulated memories of the previous generations. Once ingrained in the hippocampus and amygdala these memories are of survival value. The victorious population has a psychological need to create stories to boost its pride, justify its conduct, and maintain its political power over the vanquished so its future generations will continue to wield the same power over the vanquished populations. Once these memories are stored they become the reference points for the future perceptions. Such locking in of the circuits of the brain in discoloring perceptions to suit the previously ingrained memories leads to spinning on the wheels of familiar paradigms. That is the reason why human beings adhere so steadfastly to previously held paradigms and resist acceptance of new paradigms. This may be viewed as an unfortunate side effect of a function that has survival value from the biological view point. This resistance of the human mind to change is not an excuse for perpetuating antiquated attitudes such as racism, racial superiority, slavery, colonialism, exploitation of the weak, child labor, or proselytization. However, it only is one neurobiological explanation for the biases and prejudices human beings carry. In psychoanalytic parlance these old reverberating circuits lead to quick âtransference.â âTransferenceâ can have positive and negative features. That is a different subject; but the negative transference towards the investigators from other cultures can also impede acceptance of their world-view although it might be more rational and scientifically more correct.
The Chittavrittis or âmentationsâ that lead to cognition are defined to be Klishta and Aklishta. Klish stands for the âinstinctsâ or âgoading.â A scientist or investigator is to exercise every caution to avoid âKlishtaâ vritties from infiltrating his/her reasoning or afflict his/her Viveka buddhi. He is to develop an intellectual discipline to adhere to aklishta vritties. The major driving instincts or kleshas are âRagaâ and âDvesha.â Raga is attachment or over-attachment and dvesha is aversion or hatred. In basic terms these refer to approach-withdrawal tendencies. Freud coined the term âwishful thinking.â The ancient Indian concepts are clearer and caution that the klishta vritties could lead to Avidya.
This brings us to the recently popularized concept of âCultural Mis-education.â When cultural memories are transmitted from one generation to the next the deeper psychological needs, or klishta vritties, of the transmitter discolor the memories and even their perceptions. Even the âpramanaâ and âanumana,â obviously valid assertions and inferences, which have to be thoroughly examined for their âSatyaâ quality. Even pramana (direct and valid perception of reality) and anumaan ( can be distorted by the Avidya springing from klishta vritties. The other derivatives of raga and dvesha are greed, jealousy and envy, etc. that drive the political motives of the victorious population at the conscious and unconscious level. Both the herd instinct or the âracial instinctâ and the most lauded âkiller instinctâ in the Western civilization have a political survival value. Unfortunately, both are valued as âvirtuesâ of comparable importance consciously and unconsciously in the Western psyche. These instincts as well as raga and dvesha, as well as ambivalence drive the faculties of the mind to cloud the investigatorsâ spirit of inquiry and he/she can fall prey to his own or his groupâs âwishful thinking.â The investigators are subconsciously aware of this interference but the killer instinct is quite over-powering and intoxicating. It leads to the tenacious adherence to the self-serving academic theories of the victorious populations. The Aryan Myth is just one of them that can be exposed as an example of the subconsciously and consciously exploited psychological political tool of the Western culture of recent centuries. Let us not forget that it feeds the cultural pride of millions of people and also has been used as a political tool for justifying mass murder and inflicting genocide of âother racesâ (Jewish people in particular) in the 20th century. So Avidya at the cultural level or cultural mis-education is not a benign academic subject of inquiry for the nerds to undertake. It has serious adverse political, social, and cultural consequences for large sections of populations that can be malignant or of an epidemic level of magnitude. The women scholars of âWomenâs Studiesâ also recognize this fact. The very people who bash the âHindusâ from the âsecularâ view-point accusing them for their pride in âHindutvaâ intriguingly adhere to this myth of Aryan invasion espoused by Hitler that has fed the pride of many Eurocentric academicians and racists. These so-called secular âIndiansâ prefer to identify with Hitler, the mass murderer. The Indian academicians like Romila Thapar have a blind spot for their own psychological need to identify with the âAryansâ with whom Hitler identified himself and his people. This is an example of how klishta vritties will make them defend themselves viciously in the face of overwhelming refuting facts. They forget that the Indian nationals and particularly large sections of Hindu population have been the victims of this myth that has glorified âthe Whitesâ as their âsuperiorâ ancestors to whom they obsequiously need to genuflex, though some of them have intriguingly welcomed this myth as a boon in disguise to boost their own mythical âAryanâ identity and pride.
This analysis of psychological factors described in the ancient Indian psychology will allow students of history identify many areas of cultural miseducation besides the Aryan Invasion myth illustrated above. Such psychological factors might have prevailed in promulgating many Asatyas and there are innumerable examples of such cultural miseducation in the history of the human race. One could trace such asatyas and also the efforts of the reformers to correct them, right from the very antiquities. No culture is exempt from it. Even modern Christianity may be a gross distortion of the true message of Jesus Christ. ( see: www.mahatmarandy.com caution: this web-site may have a misleading appearance unless you persist to find the correct references listed therein that expose the myths in Christianity ). Another example, one can view Shri Krishna as attempting to dispel the myth of the importance of âKarmakandaâ in a politically correct manner to suit his contemporaries. However, the Hindus have continued to emphasize âkarmakandaâ and ritualism to an absurd proportion as even Krishnaâs efforts to correct this âVedicâ mis-education has failed. One more example: The history of the United States as written has very little room for the views of the Native Americans and enslaved African Americans. It is only the liberated populations that have the luxury to correct the historical cultural mis-education. Once the psychological factors are thus analyzed, one can understand the resistance to acceptance of the myth of Aryan invasion in the Western world. It is, however, a sad commentary indeed on the âsepoyâ Indian intellectuals and academicians that even after 58 years of independence their avidya resulting from the servile âidentification with the aggressorâ (a psychoanalytic concept) continues to prevail pervades the Indian psyche and they steer away from the very motto that the official Seal of the Government of India proclaims to be its guiding principle: âSatyam Eva Jayate.â This statement, of course, gives them the benefit of the doubt by looking at their unconscious motivations and does not view them as their making a conscious choice to accept a role as the stooges of the Indian communists, who are like termites in India along with the missionaries, whom some of the âsepoysâ admire, with the only difference being that they (communists) do not say the grace before they try to devour their object of infestation. <b>The communists and missionaries, fundamental Muslims and Christian Missionaries, and Indian communists and Indian fundamental Muslims are three kinds of strange bedfellows that can be found only on the Indian political scene. They are not allies in any other countries. The âsecularistsâ and the other three groups have their own agenda to perpetuate their own cultural mis-education as all four of these groups are carrying the psychology of the conquerors who have wielded political domination over large populations of the world with violent means (the secularists have been an exception in this instance) which they have viewed as justifying the end. All four groups are therefore unconsciously motivated to perpetuate cultural mis-education. Cultural mis-education can be thus traced from antiquity to the modern times.
</b>