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Hinduism
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nakula the 4th pANDava asked the kuru grandsire on his arrowy death bed about the origin of the sword. nakula said that he believed that the sword was a superior weapon and even if one lost his bow or horse or chariot one could still defend himself against mace and spear wielders if one were a good swordsman.nakula the 4th pANDava asked the kuru grandsire on his arrowy death bed about the origin of the sword. nakula said that he believed that the sword was a superior weapon and even if one lost his bow or horse or chariot one could still defend himself against mace and spear wielders if one were a good swordsman.
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The adi parvan of the mahAbhArata provides a remarkable "fossilized" sUktaM to the ashvins. It comes in the 3rd chapter of the adi parvan known as the pauShya section (1.3.60 in the critical Poona edition of the mahAbhArata). This section is a particularly interesting in terms of retaining some of the archaic structures of the epic, probably coming unadulterated from the original form of the jaya epic. Its frame narrates the tale of how janamejaya, the kuru emperor, and conqueror of takShashIla came to perform his infamous sarpa yaGYa to avenge the killing of his father parIkShit by the nAga chief. From this frame bud off many archaic tales, one of which is the tale of trial of the sage upamanyu of the clan of the vasiShThas. In this tale, upamanyu as a young student in the ashrama of his teacher Ayodo dhaumya was particularly well-fed in his appearance. dhaumya cuts off his means of food, namely from the alms received in the city or from the cows he took to graze, by instructing him not to eat or drink any of those things. In this state dhaumya asked upamanyu to go and graze his cows. upamanyu without any food eats the leaves of the arka plant and as a consequence goes blind and falls into a pit while crawling about. Upon seeing his absence at sunset that day, dhaumya and his students set out in search of upamanyu and call out to him in the pastures. They hear him crying out from a pit and mention his blindness. dhaumya asks him to invoke the ashvins. He immediately composes a series of R^ichas with which he praises the ashvins. As a result they are pleased and give him an apUpa cake. upamanyu states that he will eat the cake only after offering it to his teacher. They urge upamanyu to do so without offering him, but he refuses. Pleased with his devotion they relieve him of his blindness and the twin gods also give him a denture of gold, unlike the steel denture they had given his teacher dhaumya. As a result dhaumya states that upamanyu has passed his trial and blesses him to be a great scholar of the vedas and the dharmashAstras....
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Vedanta, meaning "the end of the Veda," is one of the six schools of traditional Hindu philosophy. It is the basis of Hinduism. Vedanta in principle based on summary of teachings of Brahma sutras....
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The basis of Bharat was the eternal dharm. I use the past tense deliberately, because in the short space of the last ten days, ironically on the day we Bharatiyas celebrate dharm?s victory over adharm, we awoke to the fact that this is no longer the case. How we got to this point, and how the path of secularism took us there is the story I want to tell here....
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Sweat was crawling slowly from my forehead, along my cheeks to the edge of my lips where it spread quickly along the parting. I could taste the salt of my labor. The last seed was planted, the last sack carried and the last moments of the day turned to night. The sun was starting to hide behind the mountains in the distance as I flopped down onto the earth. My mother earth, my India, my home. The fields were the only place where I felt more welcome, more real and closer to my land. Letting all the peace of the evening air sink in me, I pulled my small brown, tattered bag and with the last of my energy managed to start walking home...
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Sankaracharya Arrest